Locke and Rousseau on Property

Locke and Rousseau on property

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Locke & Rousseau Essays Page 4

“The Social Contract” of Jean-Jacques Rousseau
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This 12 page report discusses Jean-Jacques Rousseau (1712-1778) and his writing “The Social Contract” (1762). Rousseau was an undeniably keen thinker and was equipped with the weapons of the philosophical century and with an inspiring eloquence. To that eloquence he added a pronounced egotism, self-seeking, and an arrogance that led to bitter antagonism against his revolutionary views and sensitive personality. The central concept in Rousseau’s thought is “liberty,” and, as a result, most of his works deal with the mechanisms through which humans are forced to give up their liberty. Most modern political and social scientists believe that it was in the publication of The Social Contract that Rousseau reached the pinnacle of his political and philosophical development. Pretensions of rugged individualism and distrust of all civil authority of his early writings gave way to the construction of a positive political society. Bibliography lists 7 sources.
Filename: BWjjrcon.wps

Permissibility of Inequality According to John Locke and Jean Jacques Rousseau
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This 5 page report discusses how and when inequality is permissible in human society. English philosopher, John Locke (1632-1704) focuses primarily on the framework of justifiable and workable government, all other issues and ideas as they relate to humanity can be explained and elaborated upon in that relationship. In comparison, Jean Jacques Rousseau (1712-1778) most often expounded on his view that science, art, and social institutions have corrupted humankind and that the natural, or primitive, state is morally superior to the civilized state. Bibliography lists 5 sources.
Filename: BWlrouss.wps

Locke & Machiavelli / Politics and the Interests of Man
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Machiavelli and Locke both considered the nature of government and man's individual interests as they relate to governmental structures. Machievelli's idea of fortune and Locke's 'state of nature' concept both shaped the theorists arguments about the purpose of political life. It has been posited that for Machiavelli, politics is an unpredictable arena in which ambition, deception and violence render the idea of the common good meaningless, while Locke would argue that political or civil society exists only to preserve the rights of the individual. It can be argued that for both Machiavelli and Lock, political activity, then, becomes merely a means of satisfying selfish ends. This 8 page paper considers the nature of this argument, reflects upon the elements presented in Machiavelli's Prince and Locke's Social Contract, and evaluates their importance for understanding the underpinnings of government. No additional sources cited.
Filename: Lockmach.wps

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